Showing posts with label Arts. Show all posts
Showing posts with label Arts. Show all posts
Tuesday, March 11, 2014
A homecoming for Mishka Adams, Low Leaf, and Mellow Submarine at the Malasimbo Music and Arts Festival
One had come back after traveling around the world. Another had visited after growing up in the United States. The third had returned after working in Manila.
During the Malasimbo Music and Arts Festival in Puerto Galera, held February 28 to March 3, three artists retraced their roots as they performed for the crowd.
Low Leaf
Los Angeles-bred Low Leaf, who played during the festival’s second day, was on her fourth visit to the Philippines. It was “definitely the best so far.”
Her Filipino parents supported her and her two brothers’ music education. The girl with leaves in her hair, symbols on her face, and dreamcatchers on her ears presented her unique soundscape featuring electronic, mellow, and even rap weaving in and out of the songs she performed during the concert.
“I don’t have a label because it’s always changing, and I feel like it doesn’t need a label. It’s all just whatever comes through me,” Low Leaf told InterAksyon.com.
Fun and charismatic, she flitted around the stage and played the guitar for a live audience for the first time.
She performed “As One” and “Paradise”, both of which she wrote for the Philippines, and put her own spin on “Bahay Kubo”.
“For some reason, Bahay Kubo just warms my heart. I like that it’s about vegetables and food. Promoting people to eat healthy. I don’t know, I just like it,” she said with a laugh.
The artist who cites Grace Nono and percussionist Susie Ibarra as her Filipino idols is in the country for two months to record, collaborate, and make videos. She hopes to play more shows in between exploring the land, getting to know the people, and reconnecting with her ancestors.
“(I)t’s interesting ‘cause the world has yet to know our sound. But the time is now. I feel like for centuries the art has just been brewing underneath. And it’s coming out in the surface,” she said.
Low Leaf names “nature, God, compassion, peace, (and) togetherness” as her influences. When making music, she begins by “acknowledge(ing) the divine creator, God. I ask to be worthy to receive the music. And from there, everything just unfolds.”
Mishka Adams
British-Filipino Mishka Adams has been away from the Philippines for many years now, studying her masters in music in London and traveling the world for the last year and a half.
Absence did make her followers’ heart grow fonder. She was received by the audience so warmly that she was prodded to say, “I’ll give you free entry to all of my gigs!”
Adams performed songs from her first album and her latest, Songs from the Deep, on the fourth day of the Malasimbo Music and Arts Festival. She sang some Brazilian tunes, too, such as “Juazeiro”, where a lover addresses a tree who witnessed his love story die out. She got the audience to sing harmony with her in “Volta”.
She also sang “Home”, “Weight”, and “My Love,” tracks from her latest album for which she drew the cover, played the guitar, and wrote the lyrics. The set, formerly celebratory, became as intimate as a candlelit dinner.
“(I)t took me a long time before I could play my songs without crying,” she told InterAksyon.com. Songs from the Deep was the most “her” she had ever been. While she is known for jazz music, here she went back to her old influences such as Joni Mitchell and James Taylor.
It is inspired by what she experienced, what she learned about herself, and what she was and was not afraid of. After her masters in London (“It was a really, really difficult course.”), she lost her confidence and it took some time before she was able to not worry about her music. After that, she finally got herself to write.
Travel also played a part. She had been in Brazil, Argentina, Iran, Turkey, and Greece recently, and will soon be based in Berlin.
“You get to know another side of yourself when you’re taken away from your old environment,” Adams explained.
She recorded her album in the Philippines, and though she cannot describe the sound, she has one thing to say: “(I)t’s honest.”
Adams hopes to return to the Philippines after a year and do a tour.
Mellow Submarine
The last day of the Malasimbo Music and Arts Festival showcased homegrown talent, including Mellow Submarine. According to vocalist and rapper Jaybee Brucal, who had returned after working as a DJ and dubber in Manila, they have only one influence: Bob Marley.
True enough, the band behind “Malasimbo Lady” practiced for the concert at a seaside shop called Make Waves, where art, secondhand books, and Bob Marley paraphernalia were sold.
Local reggae acts like Coco Jam and Tropical Depression also contribute to their sound. Add to the fusion punk rock, soul, RnB, and hip hop, as well as instruments such as the flute, percussions, guitars, and the kubing.
They are inspired by nature and island girls, said Brucal. As compared to the city, the sea is a more inspiring place to make music.
“It’s like paradise, man.”
source: interaksyon.com
Monday, September 23, 2013
Emo culture among the young and the restless
More than 10 years ago, I had a student who came to class wearing an all-black ensemble. His fingernails were painted black, his shades were darker than night—and he wasn’t even gay, snickered the straight guys in class. I didn’t mind, because he wrote well, asked difficult questions, and made the teacher think.
Later, he became a friend of mine and last I heard, he was making short films that were being screened all around the globe.
He seems to be the precursor of the emo phenomenon that is sweeping some (okay, a small) segment of the studentry. In 21st-century Philippines, what does emo mean?
Since I am now between the age of 50 and death, I had to ask the help of my former students in figuring out what it is. They tell me it began with an underground music scene. It all loops back to the mid-1980s in Washington, D.C., where the bands played with pitch and passion bordering on emotional overkill. The subject matter of the songs thrummed with images that were dramatic and poetic – all served up in contemporary melodies. Thus was emo born, emo being shorthand for emotive hardcore.
Quoting Frederic Trasher, a student of mine said that young people cluster together because of common likes. “Peer groups function in two ways: they substitute for what society fails to give them, and they provide relief from suppression (of feelings). Thus, peer groups fill a gap and afford teenagers a form of escape.” How familiar this is, if you look back at the landscape of your life, when what our classmates thought seemed more important than what the teacher taught; when what our crushes felt mattered more than what we felt. The pivot was on what the Other thought, or felt, or wanted, and we orbited around these like planets in the solar system.
And if emo began in the West, can its clone in the Philippines be far behind? As they say, we are always at least 20 years behind what (good or bad) happens in the United States.
The emo movement has also made its mark here. My former students cited bands like Chicosci, Typecast, and Urbandub as emo, whether self-proclaimed, or hailed so by their teenage fans. Young people swoon at lyrics like “I’ll bleed for you like a new tattoo. In my heart you’ll stay permanent . . . permanent . . .” Or listen to these lines: “Caught you in the arms of another, and I’ve been dying every day since then.” It’s the romance of the youth with what they do not have—love or even death. It’s the desire for permanency of those who themselves are still in the bloom of youth, in the flux of life.
They add it is not unusual to see the teenage fans imitate the way the band members look. Clones of Chicosci’s Miggy Chavez, Typecast’s Arsie Gabriel, and Urbandub’s Gabby Alipe abound. As are the clones of the other new bands in the block. The look is generic: asymmetrical haircut, black nail polish, skinny jeans. The looks telescope the feelings welling up from within. My student, Jamir Tan-Torres, called these “unstable moods, dark emotions, suppressed feelings. In a way, their personal style is reflective of their current state of mind.”
Going against the emo stereotype
Like all people who think they are rebels, the young ones also bristle at what they perceive to be emo stereotyping.
Jamir says: “It is a misconception that people who are part of the emo culture cross the boundary of what is normal. It is unfortunate that some people view them as disturbed, self-mutilating and apathetic individuals. Just like the punks and Goths before them, people immediately pinned a label on them. Even media worsened the situation by using the term emo loosely, in several cases portraying the teenagers in a negative light.”
To prove his point, Jamir interviewed a 15-year-old girl who is a self-confessed emo. “Her profile did not fit the description of my notion of the emo look. She was wearing white short shorts and a bright yellow shirt with the figure of a smiling sun. She wore French tips and not black nail polish. Her reply to my comment that she looks so un-emo was a raised middle finger and a laugh. She said she does not like the typical emo look. For her, being an emo is not a matter of physical transformation but a decision to be ‘true to one’s self.’ It is a way of feeling and there is a sense of freedom and acceptance in being an emo.”
Being “true to one’s self.” A sense of freedom and acceptance. These are the key words of the roles portrayed by James Dean and Marilyn Monroe; the books of J.D. Salinger (Catcher in the Rye) and the most recent Young Adult (YA) novels by John Greene (The Fault in the Stars, among others).
Thus, emo, which used to be a term for a subgenre of punk has, like all its earlier reincarnations, taken on a complex form. Another young artist I know describes emo in the form of the images that she draws. Her roses have black petals. The tears streaming down the faces are like black knives.
Like my favorite writer, the ageless icon Gilda Cordero Fernando who is now forever 81, emo is okay with me. If my students and my nephews and nieces call themselves in an emo state of mind, no problem with me. I think it will give a better high than drugs.
source: interaksyon.com
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Saturday, August 10, 2013
Gathering for Hopkins
I delivered my paper on “The Hopkins Influence on SouthEast Asian Poetry” on Monday, July 22 at the Newbridge College theater where the 26th International Festival of the Gerald Manley Hopkins Society was conducted for the most part.
Preceding me for the morning presentations was Professor William Adamson of the University of Ulm in Germany, whose paper was simply titled “To R.B.” — in reference to Robert Bridges, the friend and mentor to whom Hopkins had sent his early verse, and who, as Poet Laureate of the United Kingdom, became instrumental in publishing Hopkins posthumously.
Now, for the uninitiated but would-be Googler, Wikipedia will tell you that “Gerald Manley Hopkins (28 July 1844 – 8 June 1889) was an English poet, Roman Catholic convert, and Jesuit priest, whose posthumous fame established him among the leading Victorian poets. His experimental explorations in prosody (especially sprung rhythm) and his use of imagery established him as a daring innovator in a period of largely traditional verse.”
He pioneered in escaping the constraints of what he called “running rhythm” — or what was the fashionably strict metric verse of the time, which relied on a regular sing-song quality as provided by, say, iambic pentameter (ta-RAN ta-RAN ta-RAN ta-RAN ta-RAN). An example would be Shakespeare’s popular “Shall-I / com-PARE / thee-TO / a-SUM / mer’s DAY?”
Hopkins varied the prosody or rhythmic patterns of stress and intonation, as in his poem “Pied Beauty”:
“Glory be to God for dappled things—/ For skies of couple-colour as a brinded cow;/ For rose-moles all in stipple upon trout that swim;/ Fresh-firecoal chestnut-falls; finches’ wings;/ Landscape plotted and pieced—fold, fallow, and plough;/ And áll trádes, their gear and tackle and trim…”
Here the first line is all dactyls (the opposite of iambs), followed by a couple of lines in iambic hexameter. And then the next lines turn varied in their use of metrical feet.
If you think all those are much like dental terms, hover closer like the wind to the idea of syncopation in terms of musical beat. Aw, heck, suffice it to say, as some of us keepers of the lyrical faith like to say, that poetry aspires to music.
In Hopkins’ case, he struck away from what may pejoratively be branded as nursery rhymes and rhythms, and forged something that would be comparable these days to Astor Piazzolla’s jaggedly cadenced versions of the tango.
Sprung rhythm! Ha-ha! Hopkins also spiced his poetry with neologisms and portmanteaus, meaning freshly invented words and compound words, respectively. The latter sometimes he didn’t hyphenate; other times he did, as with the phrase “dapple-dawn-drawn falcon…” You’ll note the alliteration, of which he was almost Agnew-fond. Other poetry/dental terms f/or tricks of the trade, such as assonance, onomotopoeia, internal besides end rhymes, also became common features of his poetry.
And oftentimes I like to think he simply played (around) — with words, stresses, diction, inflection, so that the whole caboodle could sometimes sound like a hip-hopping, sputtering locomotive, e.g. (from “Pied Beauty”) “As kingfishers catch fire, dragonflies draw flame;/ As tumbled over rim in roundy wells/ Stones ring; like each tucked string tells, each hung bell’s/
Bow swung finds tongue to fling out broad its name;…”
Ha-ha. Methinks now that if and when I return to Newbridge next year for a repeat participation in the wonderful Hopkins fest, my next paper would be on “Hopkins and Hip-hop Cum Rap.”
Anyway, on that Monday exactly a fortnight ago, for the allotted presentation time of half an hour, I cited several confreres in the furtive business of Philippine poetry in English, plus a poet-friend from Singapore — as examples of what could be or likely was the Hopkins influence.
I began my paper with a recollectoon of how last May in Dumaguete, the Siliman University National Writers Workshop had a midweek excursion to Bais City and its bay for lechon lunch on a sandbar, and primarily for watching dolphins at play in the sea. And how it had occasioned a Hopkins experience.
The older folks that were us panelists were on one pumpboat, while the young fellows were on another. Surely they had their fun while gliding across Tañon Strait. So did we, especially when the incorrigible trio of Jimmy Abad, Marj Evasvo and balik-fellow Ceres Abanil started reciting poems from memory. To the wind! And to our delight! Why, Dokirok Jim even sprung a surprise by doing Hopkins “God’s Grandeur!?” Or was it the Kingfisher poem?
Anyway, I recounted all that as a backgrounder on our familiarity with the Newbridge conference subject. Then I said the following:
“… I can vouch for an ear for music that has been the birthright of every single Filipino.
“When I teach poetry to college students, I make sure that they learn the fundamentals, only after which they may break the early rules, as I say, inclusive of the use of iambs, trochees, anapest and dactyl. And to keep them entertained, I point out the Beatles’ lyrics for When I’m 64 as a sample of the anapestic line: “What / would you do / if I sang /out of tune?”
“… We still train our eyes and ears towards happenstance occurrences among the lines in poems — until we manage to rationalize that certain parts were augmented or enhanced in terms of musicality by the presence of generally iambic meter, or as happens most frequently, a line that may start out with two iambs, move on to an anapest, and even end in a dactyl — ta-RAN / ta-RAN / ta-ta-RAN / RAN-tan … Or, say, anapests bookending a couple of iambs, even only accidentally, so that what you get, metrically, musically, would be somethng like
“And áll trádes, their gear and tackle and trim.” Hopkins.
“Incidentally, as I started to write this paper, what should I find suddenly appearing on my News Feed in Facebook but a poem written by a Filipina who now heads the creative writing deartment in Old Dominion University in Florida? Her name is Luisa Igloria, she is very prolific, has won many literary prizes, has had maybe 8 or 9 poetry collections published, writes a poem a day and all that…
“… The poem of hers that she posted was titled ‘99 LINES’ and was dedicated to her mother, or so says the postscript In memoriam, at the end of her poem. But what do you know? She also uses an epigram. Appearing below the poem title is the line:
“’…áll trádes, their gear and tackle and trim.’ ~ ‘Pied Beauty,’ Gerard Manley Hopkins
“Let me read some of her lines, even if not exactly fashioned à la Hopkins, yet revealing certain touches…
“For doors unbarred and locks unlatched at first light/ For gentle rumbling within rooms as bodies pulled out of the station of sleep/ For the shuffling of slippered feet on creaking floors
… // For the woman who squeezed milk from her breasts/ into the child’s eye because she had conjunctivitis …// For the night you cried I think you cried/ what was it for you cried sitting by yourself/ on the porch in your kamiseta/ For the dream that visits as if to say this time/ is that time and some things do not change …”
I started with the lady, Luisa, then followed that up with brief excerpts from several Filipino poets in English (our limited space here behooves me to excerpt those excerpts:
Gémino H. Abad’s “How Our Towns Drown”: “How in the downpour our towns drown,/ downstream of doom to sea we are returned,/ houses and pigs in ceaseless procession/ as skies boom and fall thundering spears/ to beat down all curses and tears to tide —/ among seaweed and driftwood and water hyacinths, prayer-wreaths for the dead and the drowned,// downstream of doom to sea we are returned./ Tottering over manholes, shivering in the blast/ of a blind monsoon, its hollow howl/ the rolling dreariness of our emptied hills,/ our feet doubt their ground where streets/ vanish in the gorge and swill of slime —/to flood at last we are flotsam and scum,// … how in the downpour our towns drown.”
Cirilo F. Bautista’s excerpt from Telex moon (Part Three)
“The Trilogy of Saint Lazarus”: “In the begininng God was pain in the void,/ a cosmic wound pulsing with brilliant blood/ like a poem, like the bullets floating in/ my flesh after the smoke, the existent// who is non-existent. To say that of man/ or of any categoric being,/ is only to philosophize, …// The sea crawls as it ought to crawl,…// To say/ of this City that it is the City/ of God favored by the cross-sticks and cross-lights/ Aramaic, is to dress violence// in pied puppetry...”
“’Pied puppetry’ indeed. I also read Cirilo’s poem ‘The Fountains at Villa D’Este, Tivoli’ — because I love to read it, starting with the brilliant first line: ‘As if he owned the ocean./…’”
Ricardo de Ungria’s “Platonic”: “… Most everything’s stove-dry to touch,/ odorless, warm, unkempt with husks// Unknown to all but their fever-shy/ surfaces, fuck-stuck or just clinging on// To keep up all appearances of norm and virtue./ From wingspan to widgets, cool wind// Is but a dream, like mangosteen and rain./ Sheen is its own sweat, seeds drone in air,// And shadows cast still other shadows./ Spit dries before it hits the ground.// Greater forces must be settling/ differences. So will I, drunk// Only with the furnace of day, go out,// pick on gods or punk and start a fight.”
Of course I’ll cite my best buddies in poetry. But they do offer exemplary examples. And I had fun reading this paper. But I’ve run out of space here, so I will reserve the excerpts from three other poets — Jose Garcia Villa, Jolico Cuadra, and Alvin Pang of Singapore — for next week.
Oh, but the Hopkins conference/fest was indeed much fun. We also read our own poems, and in a special pub night, were asked to read our favorite Hopkins poems, one each. Co-Pinoy delegate Ditas Antenor did “Spring and Fall: To A Young Child.” I did “Windhover.” This was at O’Rourke’s Bar. Our fellow pub crawlers said we were both quite courageous to read two of the most popular, therefore heavily read, Hopkins poems. But that not only did we acquit ourselves well (with help from Guinness stout and Aberlour single malt whisky), but that our versions were both superb. No kidding! You know the Irish. They’re always serious. Especially with poetry.
Slainte!
source: philstar.com
Tuesday, September 11, 2012
'Fearless young artists' win 2012 Metrobank art competition

With experimental takes, strong imagery, exquisite technique and unconventional painting styles, the winners of the 2012 Metrobank Art & Design Excellence Awards (MADE) earned their place among the roster of winners of the 28-year art and design competition.
According to a press release from Metrobank Foundation, the winning art pieces in this year's competition are a "display of courageous audacity in breaking conceptual and artistic norms."
This year’s Grand Prize winners are Christopher L. Gomez (Painting, Water Media), Michael G. Villagante (Painting, Oil-based Medium), Ronante S. Maratas (Oil-based Medium), Alexander A. Tee (Sculpture), and Arch. Jonathan Dangue (Architecture).
This year’s Grand Prize winners are Christopher L. Gomez (Painting, Water Media), Michael G. Villagante (Painting, Oil-based Medium), Ronante S. Maratas (Oil-based Medium), Alexander A. Tee (Sculpture), and Arch. Jonathan Dangue (Architecture).
Gomez's watercolor painting entitled "Asong Tao: Taong Aso" depicts a human face using dry and wet wash techniques, revealing the artist’s freedom and experimental take on the nature of the medium, the press release said.
"With the face looking at the audience, in its massive scale and confrontational air, the artwork faces the issues and various emotions of human existence, struggle and human relationship expressed through the movement of the colored pigment onto the paper," the release said.
Villagante's winning painting “Sagad Hanggang Buto”, meanwhile, depicts two human figures, side by side with a mass of human hands and crab claws reaching from under a veil where the head is supposed to be positioned. This mass of hands and crab claws is attached to the disintegrating skull of the other human figure standing at the side.
"This strong imagery employed with exquisite technique speaks of the artist’s disgust to crab mentality fueled by greed and selfishness. Like Van Gogh, Villagante aims to depict “vigorous emotional reverberations” in order to awaken, shake and challenge some pre-existing social conditions," the release said.
Meanwhile, Maratas' “Undoing Ruin” won the judges' nod for his "obscure images of eyes, unrecognizable figures, figures of a different species, hands, and thick slashes of colors chaotically displayed and rendered in bright colors."
"Maratas’ work speaks the language of neo impressionism colorfully depicting vivid images between reality and imagination. The artist depicts bravery not just by choosing this unconventional painting style but of the deeply personal emotions and memories embedded in the hard strokes and vibrant colors in the artwork. Undoing Ruin is the artist’s allusion to those moments in life where one makes a choice between having the courage to dive into unknown waters or regret that you never had the courage to even try," the release said.
Tee's sculpture entitled "Batak" depicts a right arm with a clenched fist that extends until a part of the shoulder and lower half of the face.
"From a glance, one can see the muscular anatomy of the limb but upon closer look one can notice a line that cuts through the back of fists, near the knuckles, that connects until the side of the face. The artist refers to this as an invisible thread that enables the person to subdue emotions of outrage. Batak symbolizes Filipino’s resiliency, struggling with one’s self and stretching one’s limit. Tee confronts issues concerning mankind’s psyche through visual representations and forms," the release said.
In the architecture category, Dangue won with his "Tahanang Walang Hagdan" design.
“Ang tahanang walang hagdan ay idinesenyo upang hanggang sa pagtanda ng mga magulang na gagamit ng tahanan ay patuloy nilang tamasain ang pag baba at pag akyat upang makita ang mga magagandang tanawin sa lokasyon ng ating proyekto," said Dangue.
Dangue was also the Grand Prize winner in the 2011 MADE Sculpture competition for his bamboo toothpick assemblage “Walang Pinanghahawakang Anuman sa Palad.”
In the architecture category, Dangue won with his "Tahanang Walang Hagdan" design.
“Ang tahanang walang hagdan ay idinesenyo upang hanggang sa pagtanda ng mga magulang na gagamit ng tahanan ay patuloy nilang tamasain ang pag baba at pag akyat upang makita ang mga magagandang tanawin sa lokasyon ng ating proyekto," said Dangue.
Dangue was also the Grand Prize winner in the 2011 MADE Sculpture competition for his bamboo toothpick assemblage “Walang Pinanghahawakang Anuman sa Palad.”
The winners will be awarded with a glass trophy designed by sculptor Noell El Farol and a cash prize of P300,000.00 each.
"This year’s set of winners is a manifestation of the fearless nature of our young artists to go beyond the usual norms, defy the formalist standards, post challenging questions and issues relevant in our present society. We have faith that our rich Filipino culture will continue to flourish through these young artists and designers,” said Metrobank Foundation president Aniceto M. Sobrepeña.
A special selling exhibit by the MADE Network of Winners will be showcased side by side with the top semifinalists’ during the awarding ceremony, the release said. "This special exhibit is a vision of the future of MADE’s new winners, to be future masters in their craft," they said.
A percentage of the proceeds from the MADE NOW exhibit will support the various outreach programs of the alumni organization.
Previous winners of the MADE competition include Bobby Feleo, Elmer Borlongan, Mark Justiniani, Duddley Diaz, Dan Raralio, Noell El Farol, Alfredo Esquillo, Jr., and Gabby Barredo, and established architects and designers such as Architects Noel Tan, Michael Peña, Jericho Adriano, John David O’Yek and Angelo Mañosa. Interior Designers Marybeth Tabaquin, Jasmine O’yek Sy, Wilhelmina Garcia, April Frigillana and Karina Diana Cortez.
The awarding ceremony will be held on September 13. For more information, visit the Metrobank Foundation website. –Carmela G. Lapeña/KG, GMA News
source: gmanetwork.com
source: gmanetwork.com
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